By Sherab Gyaltsen Amipa
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"The wonderful means isn't really tricky in the event you don't have any personal tastes. "—Seng-ts'an
The Hsin Hsin Ming, Verses at the Faith-Mind through Seng-ts'an, the 3rd chinese language patriarch of Zen, is taken into account to be the 1st chinese language Zen record. Lucidly translated right here by way of Richard B. Clarke, it continues to be essentially the most widely-admired and stylish of Zen writings, and is as correct at the present time because it used to be whilst it was once written. In an international the place pressure turns out unavoidable, Seng-ts'an's phrases express us tips to be totally conscious of every one second.
The narrative of a such a lot outstanding trip via a Buddhist priest named Fa Hsien who travels from China via India to Ceylon, directly to Sumatra and again to China via sea.
I began this ‘Just be solid ‘ venture with the belief of getting a
few Buddhist promotionaI fabrics with a vibrant, optimistic and
modern variety. I later tied this in with an internet site providing more
information on Buddhism for these to determine more.
Little did I count on how renowned the fabrics might become,
and the influence of the web site on such a lot of humans all over
My goal is to offer the elemental recommendations of Buddhism in a concise
and down-to-earth demeanour, utilizing an procedure that many
seem to discover transparent and available. The ‘Just Be sturdy’ project
culminates during this e-book, in keeping with the writings within the website.
For these examining this ebook with out but vacationing the website,
I might urge you to additionally wade through the location. this can be because
it bargains one other wealth of knowledge when it comes to unfastened e-books,
talks on MP3 and hyperlinks to different web content which offer deeper
perspectives on many key issues and areas.
I wish to thank with inner most gratitude Ajahn Brahm for
giving me the braveness and help to begin this ‘Just be Good’
project, Ven. Dhammika for his sufferer advice and advice
throughout the venture, Ven. Aggacitta and Ven. Kumaara for
their many useful feedback and Sister Han Ah Yew and
Mr. Leong Kum Seng for his or her assist in vetting the textual content. I would
also wish to convey my such a lot honest appreciation to Bro. Piya
Tan for writing the part on meditation for this publication and
Geelyn Lim for all her exertions on its layout and layout.
Special thank you additionally visit all my academics and pals in the
Dhamma in Singapore for his or her encouragement from the very
beginning. an important “thank you” and all my love additionally visit my
parents and my spouse, Susan. And my maximum appreciation is
extended to the folks around the globe who've given me
the motivation and the energy to proceed and advance this
project. All error, error and omissions are mine alone.
May all Beings be good and chuffed, and unfastened from actual and
mental ache. may possibly all Beings embark at the course of the
Buddha and discover Nibbana. might the entire benefits of this project
be devoted to the happiness and emancipation of all Beings,
and to aid shield and unfold the lessons of the Buddha.
T Y Lee
This e-book is an Eng. trans. of Fatone's Spanish unique at the Philosophy of Nagarjuna. until eventually Fatone wrote this publication it was once notion that Nagarjuna used to be a nihilist. however the current writer has attempted to end up that Nagarjuna isn't so. even if the basic inspiration of Nagarjuna's process is that not anything exists, nonetheless he believes within the life of 1 unmarried substance that is the area subspecies aeternitatis.
Extra resources for A Waterdrop from the Glorious Sea: The Sakya Tradition: A concise account of the advent of Buddhism in general and the teachings of the Sakyapa tradition in particular
I Realm Protector of the Sakyapas" was also passed on to Kiin-ga Nyingpo through the lineage of Puhreng Lotsava Qhagjor Sherab. The third oral transmission of Panjaranatha is the teaching that Jetsiin Kun-ga Nyingpo received from Lotsava LOQho Qhagpa 12 . This oral tradition combines the hidden teachings of the lineage coming down from Aciirya 24 Padmasambhava, the lineage of Sardhana and that of Canchenpo, as well as the lineage of Ghyijang. Whereas the three preceding lineages have teachings only on the solitary masculine form of PaiijaramHha, this fourth lineage discusses the solitary masculine form, the solitary feminine form, the meditations involving both the lama and themeditational deity, and Paiijaranatha with a circle of other deities.
Ashmiri Mahiipandit Siikyasrl gave it to the early Sakyapa lamas. 27 OTHER GUARDIANS OF THE SAKYAPA TRADITION o There are many types of oral transmissions of the realm guardian Caturmukha coming down from the old, recent and very recent tantric t~aditions in Tibet. The chief lama to bring these teachings from India was the great Tibetan translator Nyan Lotsava Dharmadhag. The lineage coming down from him was widely spread in this northern land by the lineage of Sakyapa lamas. Nyan Lotsilva was born in the Shabto region of Tibet and was a descendant of the great spiritual master Palyang.
The brother Khatsun Namkha Legpa protected the throne from his palace ~ithog La9hang. Another 44 brother, who was a highly esteemed lama named Namkha Gyaltshiin Pal Zangpo, lived in the Ringang La<;lhang and took monastic vows at the age of seventeen. Then at the age of twenty, he received the full initiation of a bhik0u. The father, Tishri phag Wopa, and his son Tishri Lo<;lho Gyaltshan and Khatsun Namkha Legpa all studied and practised Dharma under the guidance of many learned and well-known tutors including Gyalwa phagphugpa.