By Patrick Dunn
Looking for deeper that means within the playing cards? find out how to mix the little-known Lenormand deck with the tarot for richer, extra own readings. a professional in symbolic language, writer Patrick Dunn describes how the symbolism of the Lenormand, so available and straightforward, can shine a transparent gentle at the tarot, whereas the cosmology and philosophy of the tarot can lend intensity and desiring to the Lenormand.
Focusing on experimentation and intuition, Cartomancy with the Lenormand and the Tarot exhibits tips to create relationships with those very important divinatory structures. With own tales, utilized conception, and how-to directions, you will find how the symbols of the decks have interaction and how one can learn intuitively. operating with the Lenormand and the tarot, you could collaborate with the common brain and increase your meditative and magical paintings for life-changing effects.
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Extra info for Cartomancy with the Lenormand and the Tarot: Create Meaning & Gain Insight from the Cards
Jacques Monod, whose Chance and Necessity is the bible of such views, explains: “Evolution . . the product of an enormous lottery presided over by natural selection, blindly picking the rare winners from among numbers drawn at utter random. . ” He is saying that, as far as we know, the concept of evolution as chance selection is truer than its rival theories. But if it were true, there would be no way whatsoever to find out. If all phenomena are equally the product of blind chance, there can be no question of one thing being truer than another.
Empiric-analytic inquiry is a monologue—a symbolizing inquirer looks at a nonsymbolizing occasion; mentalphenomenology, however, is a dialogue—a symbolizing inquirer looks at other symbolizing occasions. ” Empiric-analytic inquiry can proceed without talking to the object of its investigation—no empirical scientist talks to electrons, plastic, molecules, protozoa, ferns, or whatever, because he is studying preverbal entities. But the very field of mental-phenomenological inquiry is communicative exchange or intersubjective and intersymbolic relationships (language and logic), and this mental-phenomenology depends in large measure on talking to and with the subject of investigation.
The key point, however, is that those three strands contain a way to reject data that are apparently erroneous. For, as Karl Popper has made very clear, if there is no way whatsoever to at least theoretically disprove a datum, then that datum cannot enter cognitive status—if there is no way whatsoever to disprove a point, then there is no way to prove it either. The three strands provide a potential “disproof mechanism,” and this is the key to their success. The problem is this: Although it is the defining nature of data (in any realm) that, when they present themselves to awareness, they do so in an immediate, intuitive, and apparently self-validating fashion, nonetheless that presentation (the apprehension) depends upon a prior injunction or instrument, and it is sometimes the case that one’s cognitive instruments, whether scientific, personal, or spiritual, are occasionally less than perfected.